Diskursus Seputar Tafsir bi al-Ma’thur
DOI:
https://doi.org/10.62359/tafakkur.v1i1.25Keywords:
Diskursus, Problematika, Corak Tafsir, Tafsir Bi Al-Ma’thurAbstract
This research shows that interpreting of Qur’an using the transmitted interpretation (tafsir bi al-ma'thur ) is the interpretation of the al-Qur'an which has the highest value because it is based on naqli and not on the personal thoughts of the mufassir. However, there are also some figures who reject tafsir bi al-ma'thur as the best interpretation, and consider tafsir bi al-ma'thur to be a barrier to the meaning of al-Qur'an and not relevant to be applied in this era. Judging from its development, tafsir bi al-ma'thur did experience a setback and did not develop as logic based interpretation (tafsir bi al-ra’yi) especially in Indonesia. However, with the coming of new ways of interpreting the Qur’an, the transmission based interpretation should not be neglected nor forgotten, this kind of interpretation should be noticed and considered, to prevent the interpretation of Qur’an which depends only on logic. In this research, the writer presents the discourse about tafsir bi al-ma'thur, including the problems of tafsir bi al-ma'thur among the scholars, as well as the development of this interpretation in Indonesia from the classical period to the modern period. The approach used is a socio-historical approach, with descriptive-analysis research.
Downloads
References
Abidu, YH. (2007). Dira>sat wa Maba>hith fi Tari>kh al-Tafsi>r wa Mana>h}ij al-Mufassiri>n, dalam Tafsiral-Qur’an; Sejarah Tafsir danMetode Para Mufassir(Qodirun Nur dan Ahmad Musyafiq, Penerjemah)Jakarta: Gaya Media Pratama.
Abu Zaid, NH. (2005). Tekstualitas Al-Qur’an; Kritik Terhadap Ulum Qur’an. Yogyakarta: LkiS Pelangi Aksara.
_____ NH. (2004). Ishka>liya>t al-Qira>’ah wa At al-Ta’wi>l, dalam Hermeneutika Inklusif; Mengatasi Problematika Bacaan dan Cara-Cara Pentakwilan atas DiskursusKeagamaan (Muhammad Mansur dan Khorian Nahdliyin, Penerjemah) Jakarta: LkiS Pelangi Aksara.
Amin, M. (2013). “Kontribusi Tafsir Kontemporer dalam Menjawab Persoalan Umat”, Jurnal Substantia, Vol. 15, No. 1.
Anwar, Rosihon. (2009). Pengantar Ulumul Qur’an. Bandung: Pustaka Setia.
Arni, J. (Juli 2011). “Kelemahan-Kelemahan dalam Manahij Mufasirin.”Jurnal Ushuluddin, Vol. XVIII, No.2.
Al-Awsi, ‘Ali>. (1975). Al-T{aba>t}aba>’i wa Manha>juhu fi> Tafsi>rihi al-Miza>n. Taheran: Al-Jumhuriyyah al-Isla>miyyah fi> In.
Ayoub, Mahmoud. (1988). “The Speaking Qur’an and the Silent Qur’an: A Study of the Principles and Development of Ima>mi> Shi>’i> Tafsir,” dalam Approaches to the History of the Interpretation of the Qur’an, ed. Andrew Rippin. Oxford: Clarendon Press.
Baidan, N. (2005). Wawasan Baru Ilmu Tafsir. Yogyakarta: Pustaka Pelajar. _____ (2002). Metode Penafsiran al-Qur’an. Yogyakarta: Pustaka Pelajar.
_____ (2000). Rekonstruksi Ilmu Tafsir. Yogyakarta: Dana Bhakti Prima Yasa.
Baljon, J.M.S. (1996). Modern Muslim Koran Interpretation, dalam TafsirQur’an Muslim Modern(Niamullah Muiz, Penerjemah). Jakarta: Pustaka Firdaus.
_____ (1958). “Pakistani Views of Hadith.”Die Welt des Islams, New Series,Vol. 5.
Baidan, N. (2003). Perkembangan Tafsir di Indonesia. Solo: Tiga Serangkai Pustaka Mandiri.
Bar-Asher, M.(2004). “Shi>‘ism and the Qur’a>n”, dalam Jane Dammen Mc Auliffe, Encyclopedia of the Qur’an, Volume. IV (P-Sh). Brill: Leiden-Boston.
Campanini, M. (2008). L’esegesi musulmana delcarano nel secolo ventesimo, dalamThe Qur’an Modern Muslim Interpretation(Caroline Higgitt, Penerjemah). London and New York: Routledge.
Departemen Agama RI. (2004). Al-Qur’andan Tafsirnya.Jakarta: Departemen Agama RI. Al-Dhahabi>,MH. al-Tafsi>r wa al-Mufassiru>n. Kairo: Da>r al-Kutub al-Hadi>thah.
Faruqi, I.H. (1984). “ TheTarjuman Al-Qur’an: a Critical Analysis of Maulana Abu’l-Kalam Azad’s Approach to the Understanding of the Qur’an”. Journal of the American Oriental Society, Vol. 104, No. 4.
Al-Farmawi, Abd al-H{ayy. (1977). Al Bida>yah fi> Al-Tafsi>r al-Maud}u>’i>, Cet.II. Kairo: al Had}a>rah al-‘Arabiyyah.
Al-Ghazali, M. (2008). Kayfa Nata’ammal ma’al-Qur’an, dalam Al-Qur’an Kitab Zaman Kita: Mengaplikasikan Pesan Kitab Suci dalam Konteks Masa Kini. (Masykur Hakim dan Ubaidillah, Penerjemah) Bandung: Khazanah.
Gooldziher, I. (2006). Madha>hib al-Tafsi>r al-Isla>mi. Terj. M. Alaika Salamullah dkk. Yogyakarta:eLsaQ Press.
Gusmian. I. (2013). KhazanahTafsirIndonesia: Dari Hermeneutika Hingga Ideologi. Yogyakarta: LkiS Printing Cemerlang
Al-Haddar, M.A. (2012). Rasionalitas Penafsiran Sahabatdan Tabi’in: Kajian atas tafsir bi al-Ma’thu
Hanafi, H. (2006). “Dari Teks ke Aksi; Merekomendasi TafsirTematik.”Jurnal Studi Al-Qur’an, Vol. I, No. 1.
Hidayat, S.dan Choiri, A. (2013). “Kajian Kritis Pemikiran LPPA Tauhid Tentang Al-Qur’andan Sunnah”, Suhuf, Vol. 25, No.1.
Hitami, M. (2012). Pengantar Studi al-Qur’an: Teori dan Pendekatan. Yogyakarta: LKiS.
Mahfudz, M. (2010). “Konstruksi TafsirAbad 14H/20 M.”Jurnal Al-Fikr, Vol.14, no. 1.
Mursyid, M. (2005). Kedudukan Hadits Menurut Pandangan al-Qur’an. Sukoharjo: Yayasan Tauhid Indonesia.
Al-Qat}t}a>n, M. (1973). Maba>hith fi> ‘ulu>m al-Qur’a>n. Ttp: Mans{u>ra>t al-As}r al-Hadi>th.
Al-Qurt}ubi, Abu Abdullah. (1967). al-Ja>mi’ li-Ah}ka>m al-Qur’a>n, Juz I. Beirut: Da>r Ihya.
Ready, M. (2011). “Arus Baru Kecendrungan Penafsiran Kontemporer.”Journal of Qur’a>n and H{adi>th Studies, Vol. 1, No. 1.
Al-S{abu>ni,M.(1981). Al-Tibya>n fi ‘Ulu>m al-Qur’a>n. Damshik: Maktabah al-Ghaza>li.
Saeed, A. (2006). Interpreting the Qur’a>n: Towards a Contemporary Approach. Oxon: Routledge Tylor ang Francis Group.Sanaky,
Hujair A.H. (2008). “Metode Tafsir: Perkembangan Metode Tafsir Mengikuti Warna atau Corak Mufassirin.” Jurnal Al-Mawarid, Edisi XVIII.
Sha>kir, Khaulah Mahdi>. (2013).“Tafsi>r al-Qur’a>n bi al-Qur’a>n wa atharuhu fi> al-Manhaji al-Maud}u>’i> ‘Inda al-Mutaqaddimi>n wa al-Muta’akhkhiri>n”. Majallatu Kuliyyati al-Fiqhi. Ja>mi’ah al-Ku>fah.
Shepard, William. (1987). “Islamand Idiology: Towards a Typology.” International Journal of Middle East Studies, Vol.19 No.3.
Shihab, MQ. (1994). Membumikan al-Qur’an. Bandung: Mizan
Syukri, A. (2007). Metodologi TafsirAl-Qur`anKontemporer dalam Pandangan Fazlur Rahman. Jambi: Sulton Thaha Press.
Al-T{aba>t}aba>’i,Muh}ammad H{usayn>. (1995). Shi‘a. Manila: al-Hidaya.
Ushama, T. (2000). Metodologi Tafsiral-Qur’an.(Hasan Basri dan Amroeni, Penerjemah). Jakarta: Riora Cipta.
Ya’qub, Tahir Mahmud. (1425 H). Asba>b al-Khat}a’ fi al-Tafsi>r, Juz I. Riyadh: Da>r Ibn Jauziyah.
Yunus, M. (1979). Sejarah Pendidikan Islamdi Indonesia. Cet. Ke-2. Jakarta: Mutiara.
Yusuf, M. Yunan. (1991). “Perkembangan Metode TafsirIndonesia.” Pesantren, Vol. 8, No. 1.
Yusuf, M. Yunan. (1992).“Karakteristik tafsir al-Qur’an di IndonesiaAbad Ke dua puluh.” Jurnal Ulumul Qur’an, Vol. 3, No. 4. Al-Zarkasyi, >Badr al-Di>n. (1988). al-Burh}a>n fi> ‘Ulu>m al-Qur’a>n, Vol. 2. Beirut: Dar al-Fikr.
Zuhri, A. (2007). Risalah Tafsir, Berinteraksi dengan Al-Qur’anVersi Imam al-Ghazali. Bandung: Citapustaka Media.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2020 Hidayati Hidayati
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
