METODOLOGI PEMAHAMAN HADIS
PENDEKATAN PEMAHAMAN TRADISIONALIS DAN MODERNIS
DOI:
https://doi.org/10.62359/dirayah.v4i01.215Keywords:
Hadith, methodology, understandingAbstract
There are many aspects of the Hadith science study, the methodology of understanding Hadith (fiqh al-hadîts) is a dimension that is not less important after the science of dirâyah and musthalah hadith. This is because fiqh al-hadîts is a study that tries to explore and understand the teachings contained in the Hadiths of the Prophet so that they can be practiced throughout time. This ability is actually the most important in bringing out and strengthening the character of a religion that is moderate, not burdensome and shâlih li kulli zamân wa makân (always in harmony with any space and time). This re-understanding of the Hadiths of the Prophet is intended in order to maintain and defend the Hadiths as long as these Hadiths can be said to have acceptable scientific validity as something originating from the Prophet (maqbul). Understanding also aims not only to communicate with the realities of the times, but also to develop meanings as far as the Hadith editor can reach. Therefore, utilizing various methods of understanding Hadith is a positive and advanced step in re-understanding the Prophet's Hadith in the modern world, whether using traditionalist or modernist methods of understanding.
Downloads
References
Al-Abadi, Muhammad bin Asyraf bin ‘Alî Haidar al-Siddiqî al-‘Azîm. (1964). ‘Aun al Ma’bȗd Syarh Sunan Abî Dâwud. Madînah al-Munawwarah: Maktabah as-Salafîyah.
Al-Asqalânî, Ahmad ibn ‘Alî ibn Hajar. (144 H./1993 M). Syarh Fath al-Bârî bi Syarh Shahîh al-Bukhârî. Beirût: Dâr al-Fikr.
Al-Bukhârî, Imâm al-Hâfizh Abî ‘Abdîllâh Muhammad Ibn Ismâ’îl. (1998). Shahih al-Bukhârî. Riyâdh: Bait al-Afkâr al-Daulîah li Nasr.
Al-Sajastanî, Abû Dâwud Sulâimân bin ‘As. (1424 H). Sunan Abî Dâwud. Riyâdh: Maktabah al Ma’ârif.
Al-Qasimîy, ‘Abdullâh ibn ‘Aliy al-Najdîy Musykilât al-Hadîts al-Nabawiyyah. (t.th.). Jakarta: Dinamika Berkat Utama.
Al-Zindani, ‘Abdul Majid bin ‘Azîz. (1997). Mukjizat al-Qur’ân dan al-Sunnah Tentang IPTEK. Jakarta: Gema Insani Press.
An-Nasâ’î, Abû ‘Abdul al-Rahmân Ahmâd ibn Syu’âib ibn ‘Alî ibn Bahr ibn Sinan. (t.th.). Sunan al-Nasâ’î bi Syarh al-Syuyuthî wa Hasyiyat al-Sindî. Beirût: Dâr al-Fikr.
An-Nawawî Abû Zakariya Yahya ibn Syaraf. (1924). Shahih Muslim bi Syarh Al-Nawawî. Mesir: al-Mathba’at al-Mishrîyyah.
Bukhari M. (1999). Metode Pemahaman Hadis, Sebuah kajian Hermeneutik. Jakarta: Nuansa Madani.
Ismail, Syuhudi. (1994). Hadis Nabi yang Tekstual dan Kontekstual. Jakarta: Bulan Bintang.
‘Itr, Nûr al-Dîn. (t.th.). Manhâj al-Naqdi fî ‘Ulûm al-Hadîts. Beirût: Dâr al-Fikr.
Hasan, Fuad dan Koentjaraningrat. (1997). Beberapa asas Metodologi Ilmiah. Jakarta: Gramedia.
Maizuddin. (2008). Metodologi Pemahaman Hadis. Padang: Hayfa Press.
Manzhur, Ibnu. (1999). Lisȃn al ‘Arab. Kairo: Dâr al-Ma’ârif.
Munawwir, Ahmad Warson. (1997). Al-Munawwir. Surabaya: Pustaka Progresif.
Poerwadarminta, W.J.S. (1985). Kamus Umum Bahasa Indonesia. Jakarta: Balai Pustaka.
Ridha, Rasyîd. (1367 H). Tafsîr al-Qur’ân al-Hâkim as-Syahir bi Tafsîr al-Manâr. Mesir: Dâr al-Manâr.
Rusydi AM. (2004). ‘Ulum al Qur’an II. Yayasan Azka Padang: IAIN IB Press.
Downloads
Published
Issue
Section
License
Copyright (c) 2023 Budiman Nur

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.






