REINTERPRETASI HADIS TENTANG AKHLAK DALAM KITAB SUNAN TIRMIDZI NO. INDEKS 2003

Authors

  • Erfan Fausi Universitas Sunan Ampel Surabaya

DOI:

https://doi.org/10.62359/dirayah.v4i2.208

Keywords:

Sunan Tirmidzi, Reinterpretation, Morals

Abstract

This research aims to reinterpret the hadith about morals contained in the hadith narrated by Sunan Tirmidzi. Hadith is the main source of teachings in Islam which provides guidance on good behavior and correct morals. However, understanding and interpretation of hadith are often influenced by different social, cultural and historical contexts. In this research, an in-depth analysis was carried out of the hadiths contained in Sunan Tirmidzi which relate to morals. The approach used is literature review and qualitative analysis methods to understand the original meaning of the hadith and analyze its historical context. Apart from that, comparisons are also made with related hadiths from other sources to obtain a comprehensive understanding. So that it contributes to updating the understanding of morals in Islam by taking into account the context of the times and the increasingly complex demands of society. From the results of the analysis obtained through sanad and matan criticism, the status of the hadith narrated by Sunan Tirmidzi no. The 2003 index studied was Hasan Li Dhatihi. Therefore, it can be concluded that the hadith narrated by al-Tirmidzi index number 2003 which explains morals has the status of maqbul/acceptable and can be used as evidence in everyday life.

Downloads

Download data is not yet available.

References

Abdul Majid Khon. 2020. Ulumul Hadis, Ed. 2, Cet.7 (Jakarta: Amzah), 107.

Abu Dawud. 1424 H. Sunan Abi Dawud vol.4 (Riyadh: Maktabah al-Ma‘arif li al-Nashr), 253, bab fi Husn al-Khuluq, 4799.

Abuddin Nata, (2012), Akhlak Tasawuf, Jakarta:Rajawali Pers, hal. 1.

Agus Solahudin dan Agus Suyadi. 2008. Ulumul Hadis, (Bandung; Cv Pustaka Setia) hal. 111.

Ahmad Amin, (1991), Kitab al-Akhlak, Kairo:Dar al-Kutub al-Misriyyah, hal.3.

Ahmad ibn Hanbal. 1421 H. Musnad Ah]mad vol. 45 (t.t: Mu’assasah al-Risalah), 509, bab Hadith Abi Darda’, 27517.

Ahsanul Husn. 2021. Akhlak Santri di Era Globalisasi’. Fakta: Jurnal Pendidikan Agama Islam. 1.2 , hal. 44.

Ali Abdul Halim Mahmud.2003. Tarbiyah Khuluqiyah Pembinaan Diri Menurut Konsep Nabawi. (terj). Afifuddin (Solo: Media Insani Press). hal. 62.

Al-Imam Abu Hamid Muhammad Ibn Muhammad al-Ghazali, (2005), Ihya „Ulum al-Din, Beirut:Dar Ibn Hazm, hal. 934.

Al-Qur’an dan terjemahannya, hal. 284

Aulia Diana Devi. 2020. “Studi Kritik Matan Hadis”. Jurnal Al-Dzikra Vol. 14, No. 2, hal. 299.

Fariq Bin Gasim Anuz. 2002. Bengkel Akhlak, (Jakarta: Darul Falah), hal. 15-16.

Fatchur Rahman. 1974. Iktisar Mushthalahul Hadits. (Bandung: PT. Alma’arif), 144-147.

Ibn Abi Shaibah. 1997 M. Musnad ibn Abi Shaibah vol. 1 (Riyadh: Dar al-Watan), 51, bab al-Darda’ Radhiya Allah ‘anh, 40.

Jami` at-Tirmidzi 2003, Bab 62: Tentang akhlak Baik, Buku 27: Bab tentang Kebajikan Dan Menjaga Hubungan Baik Dengan Kerabat

Jami` at-Tirmidzi 2003, Bab 62: Tentang akhlak Baik, Buku 27: Bab tentang Kebajikan Dan Menjaga Hubungan Baik Dengan Kerabat

Kamus Besar Bahasa Indonesia:Pusat Bahasa, (2008), Jakarta:Gramedia Pustaka Umum, hal.27.

M. Abdurrahman. 2013. Metode Kritik Hadis (Bandung: Remaja Rosdakarya Offset), 14.

M. Syuhudi Ismail. 2007. Metodologi Penelitian Hadis Nabi. (Jakarta: PT. Bulan Bintang), 51-52.

Muhammad Fauqi Hajjaj, (2013), Tasawuf Islam dan Akhlak, Jakarta:Amzah, hal.225.

Syuhudi Ismail.1992. Metodologi Penelitian Hadis Nabi. (Jakarta:Bulan Bintang), 126.

Downloads

Published

2024-07-05